Month: March 2009

  • O Elohim, You have rejected us

    Psalms 60:1-12  For the leader. Set to "Lily of Testimony."A mikhtam of David for teaching about when he fought with Aram-Naharayim and with Aram-Tzovah, and Yo'av returned and killed 12,000 from Edom in the Salt Valley: God, you rejected us; you crushed us; you were angry; but now revive us.  (2)  You made the land shake, split it apart; now repair the rifts, for it is collapsing.  (3)  You made your people suffer hard times, had us drink a wine that made us stagger.  (4)  To those who fear you because of the truth you gave a banner to rally around, (Selah)  (5)  so that those you love could be rescued; so save with your right hand, and answer us!  (6)  God in his holiness spoke, and I took joy [in his promise]: "I will divide Sh'khem and determine the shares in the Sukkot Valley.  (7)  Gil'ad is mine and M'nasheh mine, Efrayim my helmet, Y'hudah my scepter.  (8)  Mo'av is my washpot; on Edom I throw my shoe; P'leshet, be crushed because of me!"  (9)  Who will bring me into the fortified city? Who will lead me to Edom?  (10)  God, have you rejected us? You don't go out with our armies, God.  (11)  Help us against our enemy, for human help is worthless.  (12)  With God's help we will fight valiantly, for he will trample our enemies.

    Israel is HaShem's beloved.

    Some of the situations we go through are tough, and we can become easily confused by them. Life is not always easy and why we go through certain things we may never know, look at Job and all he went through. And in the end, HaShem taught Job the answer to his question of "Why?". The answer was to trust in HaShem, you won't always know or understand the whys. Life's lessons are very difficult at times, but they are there for us to learn, to grow from. They help us to depend more on the Lord and less on ourselves. And truly, the only comfort we will find is in Adonai. He is our answer!

    Apparently HaShem had given a word to one of the prophets, and David now quotes what HaShem has promised.  HaShem's promise is in verses 6-8.

    Don't look to man for the victory, for it will be in vain. Look to HaShem for the victory, He will put down our enemies. You see, when distress comes upon you, ones only hope is HaShem!

    Av harachamim heitivah virtzonekha et-Tziyon,
    tivneh chomot yerushalayim.
    Ki vekha levad batachnu, melekh el ram
    venisa' Adon Olamim.

    Father of mercies, do good in Thy good pleasure unto Zion, build Thou the walls of Jerusalem (Psalm 51:18). For in You alone do we trust, O King, God exalted and uplifted, Master of the universe.

    Shalom

  • Deliver me from my enemies, O my Elohim

    Psalms 59:1-17  For the leader. Set to "Do Not Destroy." By David; a mikhtam, when Sha'ul sent men to keep watch on David's house in order to kill him: My God, rescue me from my enemies! Lift me up, out of reach of my foes!  (2)  Rescue me from evildoers, save me from bloodthirsty men.  (3)  For there they are, lying in wait to kill me. Openly they gather themselves against me, and not because I committed a crime or sinned, ADONAI.  (4)  For no fault of mine, they run and prepare. Awaken to help me, and see!  (5)  You, ADONAI Elohei-Tzva'ot, God of Isra'el, arouse yourself to punish all the nations; spare none of those wicked traitors. (Selah)  (6)  They return at nightfall, snarling like dogs as they go around the city.  (7)  Look what pours out of their mouth, what swords are on their lips, [as they say to themselves,] "No one is listening, anyway."  (8)  But you, ADONAI, laugh at them, you mock all the nations.  (9)  My Strength, I will watch for you, for God is my fortress.  (10)  God, who gives me grace, will come to me; God will let me gaze in triumph at my foes.  (11)  Don't kill them, or my people will forget; instead, by your power, make them wander to and fro; but bring them down, Adonai our Shield,  (12)  for the sins their mouths make with each word from their lips. Let them be trapped by their pride for the curses and falsehoods they utter.  (13)  Finish them off in wrath, finish them off, put an end to them, and let them know to the ends of the earth that God is Ruler in Ya'akov. (Selah)  (14)  They return at nightfall, snarling like dogs as they go around the city.  (15)  They roam about, looking for food, prowling all night if they don't get their fill.  (16)  But as for me, I will sing of your strength; in the morning I will sing aloud of your grace. For you are my fortress, a refuge when I am in trouble.  (17)  My Strength, I will sing praises to you, for God is my fortress, God, who gives me grace.

    This Psalm comes from the time of...
    1 Samuel 19:1-16  Sha'ul told Y'honatan his son and all his servants that they should have David killed. But because Y'honatan was very fond of David,  (2)  he told him, "My father Sha'ul is out to have you killed. Therefore you must be very cautious tomorrow morning. Find a well-concealed place to hide in.  (3)  I will go out and stand next to my father in the countryside where you're hiding. I will talk with my father about you; and if I learn anything, I'll tell you."  (4)  Y'honatan spoke well of David to Sha'ul his father and said to him, "The king shouldn't sin against his servant David, because he hasn't sinned against you. On the contrary, his work for you has been very good indeed.  (5)  He put his life in his hands to attack the P'lishtim, and ADONAI accomplished a great victory for all Isra'el. You yourself saw it, and you were happy about it. So why do you want to sin against innocent blood by killing David without any reason?"  (6)  Sha'ul heeded Y'honatan's advice and swore, "As ADONAI lives, he will not be put to death."  (7)  Y'honatan called David and told him all these things. Then Y'honatan brought David to Sha'ul to be in attendance on the king, as before.  (8)  War broke out again, and David went and fought the P'lishtim. He defeated them with a great slaughter, and they fled before him.  (9)  Then an evil spirit from ADONAI came upon Sha'ul, as he sat in his house with his spear in his hand. David was playing his lyre,  (10)  when Sha'ul tried to pin David to the wall with the spear. But he dodged it and moved out of Sha'ul's way, so that the spear stuck in the wall. David fled, so that night he escaped.  (11)  But Sha'ul sent messengers to David's house to watch for him and kill him in the morning. Mikhal David's wife told him, "If you don't save your life tonight, tomorrow you'll be dead."  (12)  So Mikhal let David down through the window; and he left, fled and escaped.  (13)  Mikhal took the household idol, laid it on the bed, put a goat's-hair quilt at its head and covered it with a cloth.  (14)  When Sha'ul sent messengers to capture David, she said, "He's ill."  (15)  Sha'ul sent the messengers to see David with the order, "Bring him up to me, bed and all, so that I can kill him."  (16)  But when the messengers entered, there before them was the household idol in the bed, with the goat's-hair quilt at its head.

    David did nothing wrong against Sha'ul, and yet Sha'ul wanted him dead. Sha'ul recognized that David would be king one day, and Sha'ul was trying to prevent that from happening. But David did not try to usurp the throne or come against Sha'ul. He respected Sha'ul because he was the king, although he did not agree with everything Sha'ul did. And Sha'ul became a paranoid Schizophrenic over this, one minute he liked David, the next he wanted him dead.

    The dogs spoken of here are not your Lassie type dogs. These were wild dogs that hid themselves during the day but at night would run in packs, terrorizing areas, howling and searching for food. They would kill sheep, pets, and even humans depending on how big their pack was.

    The wicked are like that, doing their evil in the dark. And with words they cut people to pieces, thinking no one knows what they are doing, but HaShem does. HaShem hears their evil plans and destructive words.

    In his column, Art Buchwald discussed the yiddish word chutzpa. He said that it has no English equivalent, but it refers to one who has an attitude of incredible gall or presumption.  "The classic example of a chutzpa," says Buchwald, "is the young man who murders his parents and then asks the court to show mercy because he is an orphan."  Now, if we are inclined to smile at that, is it because we think murder is funny?  Of course not!  We are amused, not out of an evil delight, but at the ridiculousness of the situation.  And that, I believe, is what the Scripture means when it portrays HaShem as laughing at his enemies' troubles.  His response doesn't stem from anyone's pain; it reflects the absurdity of thinking that one can ultimately come out ahead if he tries to take advantage of either HaShem or His people.

    HaShem will take care of us.

    Shalom

  • Baruch Adonai

    This is one of my favorite songs....I sing it very very often.

    Hope this was a blessing to you today.

    Shalom

  • holidays and festivals

    This is just a short little thing outlining some Festivals since someone asked. I will try to answer serious questions. Hope you enjoy.

    Rosh Hashanah — The Jewish New Year


    Aseret Yemei Teshuva
    — Ten Days of Repentance
    The first ten days of the Jewish year (from the beginning of Rosh Hashanah until the end of Yom Kippur) are known as the Aseret Yemei Teshuva. During this time it is appropriate to practice Teshuvah, which is examining one's deeds and repenting for sins committed against both G-d and one's fellow man in anticipation of Yom Kippur.

    Yom Kippur — Day of Atonement
    Its central theme is atonement and reconciliation.

    Sukkot
    (Succoth/Feast of Tabernacles) - The holiday lasts seven days.

    Hanukkah — Festival of Lights
    The story of Hanukkah is preserved in the books of the First and Second Maccabees. The eight-day festival is marked by the kindling of lights — one on the first night, two on the second, and so on — using a special candle holder called a Chanukkiyah, or a Hanukkah menorah.

    Tu Bishvat-New Year of the Trees
    Tu Bishvat is the new year for trees. According to the Mishnah, it marks the day from which fruit tithes are counted each year, and marks the timepoint from which the Biblical prohibition on eating the first three years of fruit and the requirement to bring the fourth year fruit to the Temple in Jerusalem were counted. In modern times, it is celebrated by eating various fruits and nuts associated with the Land of Israel.

    Purim — Festival of Lots
    Purim commemorates the events that took place in the Book of Esther. It is celebrated by reading or acting out the story of Esther, and by making disparaging noises at every mention of Haman's name. In Purim it is a tradition to masquerade around in costumes and to give Mishloakh Manot (care packages, gifts of food and drink) to the poor and the needy.

    Pesach — Passover
    Pesach (Passover) commemorates the liberation of the Israelite slaves from Egypt. No leavened food is eaten during the week of Pesach, in commemoration of the fact that the Jews left Egypt so quickly that their bread did not have enough time to rise.

    Yom HaShoah — Holocaust Remembrance day

    Yom Hazikaron — Memorial Day
    Yom Hazikaron is the day of remembrance in honor of Israeli veterans and fallen soldiers of the Wars of Israel. The Memorial Day also commemorates fallen civilians, slain by acts of hostile terrorism.

    Yom Ha'atzmaut — Israel Independence Day
    Yom Ha'atzmaut is Israel's Independence Day. An official ceremony is held annually on the eve of Yom Ha'atzmaut at Mount Herzl.

    Rosh Chodesh
    — the New Month
    The first day of each month and the thirtieth day of the preceding month, if it has thirty days, is a minor holiday known as Rosh Chodesh (head of the month). The one exception is the month of Tishrei, whose beginning is a major holiday, Rosh Hashanah.

    Update:
    Ones I forgot to add......Feast of Unleavened bread, Feast of weeks and Pentacost/Shavuot

  • Are you judging people fairly

    Psalms 58:1-11  For the leader. Set to "Do Not Destroy." By David, a mikhtam: [Rulers,] does your silence really speak justice? Are you judging people fairly?  (2)  [No!] In your hearts you devise wrongs, your hands dispense violence in the land.  (3)  From the womb, the wicked are estranged, liars on the wrong path since birth.  (4)  Their venom is like snake's venom; they are like a serpent that stops its ears,  (5)  so as not to hear the voice of the charmer, no matter how well he plays.  (6)  God, break their teeth in their mouth! Shatter the fangs of these lions, ADONAI!  (7)  May they vanish like water that drains away. May their arrows be blunted when they aim their bows.  (8)  May they be like a slug that melts as it moves, like a stillborn baby that never sees the sun.  (9)  Before your cook-pots feel the heat of the burning thorns, may he blow them away, green and blazing alike.  (10)  The righteous will rejoice to see vengeance done, they will wash their feet in the blood of the wicked;  (11)  and people will say, "Yes, the righteous are rewarded; there is, after all, a God who judges the earth."

    David was speaking out against the corruption he saw growing in the nation that was fostered by judges that were not judging righteously. In fact they were silent to what they saw and what they were suppose to do. You see, a judge was HaShem's representative, in a sense, for he had the power of life and death in capitol crime cases. And when the judicial system of any nation breaks down, when judges become silent towards evil, then violence will fill the land.

    David is saying that we are all born with yeter hara (evil inclination). We all got yeter hara after Adam's disobedience. After the return of Mashiach ben David (Messiah the king) we will no longer have to deal with the yetzer hara part of ourselves.

    The yetzer hara represents the inner impulse or tendency within the human heart to gravitate toward selfish gratification (the word yetzer first appears in Genesis 6:5 where the wickedness of man is described as "every imagination of the thoughts of his heart was only evil continually"). The yetzer hatov, on the other hand, represents the inner impulse to do good.

    Those that refuse to be obedient to Adonai and His Word are like wild animals that can't be tamed. They don't want to hear the truth. Not wanting to hear the Words of Adonai and be obedient to them, they shut their ears, but that does not negate the responsibility they have, for they are accountable to Adonai for rejecting the truth!

    Barukh attah Adonai Eloheinu melekh ha-olam,
    hama'vir shenah me'eynai utnumah me'afapai.
    Vihi ratzon milfaneykha, Adonai Eloheinu velohei avoteinu,
    shetargileinu betoratekha vedabkeinu bemitzvotekha,
    ve'al tevi'einu lo lidei chet, velo lidei averah,
    ve'avon, velo lidei nissayon, velo lidei vizayon,
    ve'al tashlet banu yetzer hara.

    Translation:
    Blessed art Thou, L-RD our G-d, King of the universe, who removes sleep from my eyes and slumber from my eyelids. May it be Your will, L-RD our G-d and G-d of our fathers to accustom us to Your Torah and attach us to Your mitzvot. And do not lead us into the hands of sin, nor into the hands of pride or perversity, not into the hands of temptation, nor into the hands of shame, and do not let the evil inclination rule over us.
       
    Shalom

  • Be gracious to me, O Elohim

    Psalms 57:1-11  For the leader. Set to "Do Not Destroy." By David, a mikhtam, when he fled from Sha'ul into the cave: Show me favor, God, show me favor; for in you I have taken refuge. Yes, I will find refuge in the shadow of your wings until the storms have passed.  (2)  I call to God, the Most High, to God, who is accomplishing his purpose for me.  (3)  He will send from heaven and save me when those who would trample me down mock me. (Selah) God will send his grace and his truth.  (4)  I am surrounded by lions, I am lying down among people breathing fire, men whose teeth are spears and arrows and their tongues sharp-edged swords.  (5)  Be exalted, God, above heaven! May your glory be over all the earth!  (6)  They prepared a snare for my feet, but I am bending over [to avoid it]. They dug a pit ahead of me, but they fell into it themselves. (Selah)  (7)  My heart is steadfast, God, steadfast. I will sing and make music.  (8)  Awake, my glory! Awake, lyre and lute! I will awaken the dawn.  (9)  I will thank you, Adonai, among the peoples; I will make music to you among the nations.  (10)  For your grace is great, all the way to heaven, and your truth, all the way to the skies.  (11)  Be exalted, God, above heaven! May your glory be over all the earth!

    HaShem wants to shelter and protect us. Like a mother hen He wants to place us like Chicks under His wing.

    Like lions who are ready to destroy their prey David's enemies want to tear him to pieces. David's help will not come from his strength, his might, but from HaShem who will answer his hearts cry.

    The enemy has set up traps to catch David in, but HaShem turns the tables and they are caught in their own traps. Sha'ul thought he would get David, but the reality of the situation was that David could have killed king Sha'ul, even though he was outnumbered 5 to 1.

    David is saying that his heart is steadfast, fixed, it is undivided, it has totally been given over to HaShem. How important that is, for a heart that is divided can't function like a heart that is whole.

    Matthew 6:21-24  For where your wealth is, there your heart will be also.  (22)  `The eye is the lamp of the body.' So if you have a `good eye' [that is, if you are generous] your whole body will be full of light;  (23)  but if you have an `evil eye' [if you are stingy] your whole body will be full of darkness. If, then, the light in you is darkness, how great is that darkness! No  (24)  one can be slave to two masters; for he will either hate the first and love the second, or scorn the second and be loyal to the first. You can't be a slave to both God and money.

    From a time where things seemed dark, the sun breaks forth and joy bursts out of David's heart. Isn't it a joy to see HaShem work and take a dark time in our life, and make good come out of it! Don't you just want to shout from the mountain top on how good HaShem is! But knowing HaShem's love for us, we should be able to shout His praise even during a dark and difficult time, knowing He will see us through it, it will pass!

    Barukh attah Adonai, melekh m'hulal batishbachot. (Blessed are You, L-RD, a King to be praised in adoration.)

    Shalom

  • Study of Parshah Vayikra - Leviticus 1:1-5:26

    Parshah Vayikra - Leviticus 1:1-5:26  (This is a link to the post that has the scripture....If you want to read it from your bible and are not using a Jewish one Kjv and many other "English versions" moved the Chapter placement from where is in the Jewish Torah and this would be Leviticus 1:1 - 6:7. )

    When we break a law, there is a penalty. When we break HaShem's laws, it is called sin (1 John 3:4); our sin separates us from HaShem, and we become at odds with him. If we persist in sin, we become his enemy. To become HaShem’s friend, the penalty for the sins we have committed must be paid, and then we must turn from our sins.

    The Hebrew word for "sacrifices" is korbanot, which actually derives its meaning from the root "to bring close."

    If one wishes to present a bull, goat or sheep, there are certain prerequisites:  any animal offered must be without blemish, which means that only healthy and normal animals were fit for sacrifice.  After slaughter, Aaron and his sons will sprinkle around and on the altar the blood of a complete burnt offering; the animal is then skinned and cut into pieces; and finally the entire animal is to be burned on the altar.  (Lev. 1:5-9)

    When it is a bird.  It must be a young pigeon or an adult turtledove, both of which are close to each other in size.  The process of killing and preparing a bird is different than all other animals, but they too were burnt completely on the altar.  (Lev. 1:14-17)  The explanation of bird sacrifice was so that the poor worshiper could have the opportunity to bring forth Olah to God.

    Minchah or Meal Offering.  In other parts of the Torah, this word has been used for "gift", "tribute" and "sacrifice".  In Leviticus, however, it refers to an offering prepared from grain.  We learn of the azkara, which comes from the root meaning, "remember, take thought of."  When one wished to make minchah they must bring it to Aaron's sons.  It must be only choice flour, covered in oil and then frankincense.  The priest will then take the azkara from this flour offering, "and this portion he shall turn into smoke on the altar, as an offering by fire, of pleasing odor to the Lord."  (Lev. 2:2)  The rest of the flour is put aside to be eaten by the priests, as God has commanded.  Other flour offerings explained in this portion include unleavened cakes, unleavened wafers anointed with oil, and unleavened pancakes.  None of the flour offerings were to be made of leaven, and each of these were to be offered with salt.
    (Lev. 2:11)

    Chatat is a sin offering brought by one who has unwittingly sinned and it remained unknown for a period of time.  If the anointed priest committed the sin, the blame would also fall among the people of Israel.  A young, unblemished bull would be slaughtered; the priest would dip his finger into the blood and enter the Tent of Meeting; he would then sprinkle the blood seven times in front of the curtain of the Shrine (unlike all other sacrifices, which had their blood dashed).  All of the fat of the animal was to be removed by the priest and burned on the altar.  However, "all the rest of the bull he shall carry to a clean place outside the camp, to the ash heap, and burn it up with wood,"  (Lev. 4:12)  If the sin was on behalf of the entire community, the exact same ritual was performed.

    The parasha ends with a description of four specific instances that would require a sin offering of chatat, and a discussion of Asham, known as a guilt offering, which was a lamb or a baby female goat.  The actual sacrifice process is similar to others, except that the type of animal used is very specific.  The first example of Asham given deals with a serious offense, whether committed knowingly or not:  "When a person commits a trespass, being unwittingly remiss about any of the Lord's sacred things,"  (Lev. 5:15)  This refers to misuse of food, money or other objects of the sanctuary.  There is an entire section of the Mishnah and Talmud devoted to these lines in Leviticus, dealing with "trespass."  The meal offering for the poor who cannot afford a lamb or goat, laws of the 'questionable guilt' offering and offerings for dishonesty are detailed in the closing of this chapter.

    Please read 1 John 1:7–2:2; 1 Corinthians 15:3; 1 Peter 2:24; 3:18; and Hebrews 9:28. Have you repented lately? How often do you repent? Daily, weekly, monthly, or never? Passover is rapidly approaching. Are you ready to renew your spiritual and covenant commitments to Yeshua as a clean and pure vessel before him? Now is the time to take stock of your life as you prepare to renew your marriage vows with Yeshua at the upcoming Passover meal.

    Shalom

  • Wise old Monkey

    I walk into my daughters room and this is what I see.....

    The Wise old Monkey Rabbi is watching me.

  • Parshah Vayikra - Leviticus 1:1-5:26

    Parshah Vayikra - Leviticus 1:1-5:26
    Torah Reading for Week of March 22-28, 2009 - Adar 26-Nissan 3, 5769

    (If you are reading this in a "English Version" {like KJV} They moved the Chapter placement from where is in the Jewish Torah and this would be Leviticus 1:1 - 6:7)

    Leviticus 1:1-5:26  ADONAI called to Moshe and spoke to him from the tent of meeting. He said,  (2)  "Speak to the people of Isra'el; say to them, 'When any of you brings an offering to ADONAI, you may bring your animal offering either from the herd or from the flock.  (3)  If his offering is a burnt offering from the herd, he must offer a male without defect. He is to bring it to the entrance of the tent of meeting, so that it can be accepted by ADONAI.  (4)  He is to lay his hand upon the head of the burnt offering, and it will be accepted on his behalf to make atonement for him.  (5)  He is to slaughter the young bull before ADONAI ; and the sons of Aharon, the cohanim, are to present the blood. They are to splash the blood against all sides of the altar, which is by the entrance to the tent of meeting.  (6)  He is to skin the burnt offering and cut it in pieces.  (7)  The descendants of Aharon the cohen are to put fire on the altar and arrange wood on the fire.  (8)  The sons of Aharon, the cohanim, are to arrange the pieces, the head and the fat on the wood which is on the fire on the altar.  (9)  He is to wash the entrails and lower parts of the legs with water, and the cohen is to cause all of it to go up in smoke on the altar as a burnt offering; it is an offering made by fire, a fragrant aroma for ADONAI.  (10)  "'If his offering is from the flock, whether from the sheep or from the goats, for a burnt offering, he must offer a male without defect.  (11)  He is to slaughter it on the north side of the altar before ADONAI; and the sons of Aharon, the cohanim, are to splash its blood against all sides of the altar.  (12)  He is to cut it into pieces, and the cohen is to arrange them with the head and fat on the wood which is on the fire on the altar.  (13)  He is to wash the entrails and lower parts of the legs with water; and the cohen is to offer it all and make it go up in smoke on the altar as a burnt offering; it is an offering made by fire, a fragrant aroma for ADONAI.  (14)  "'If his offering to ADONAI is a burnt offering of birds, he must offer a dove or a young pigeon.  (15)  The cohen is to bring it to the altar, snap off its head and make it go up in smoke on the altar; its blood is to be drained out on the side of the altar.  (16)  He is to remove the food pouch and its feathers from its neck and discard it on the pile of ashes just east of the altar.  (17)  He is to pull it open with a wing on each side, but without tearing it in half. The cohen is to make it go up in smoke on the altar, on the wood which is on the fire, as a burnt offering; it is an offering made by fire, a fragrant aroma for ADONAI.  (2:1)  "'Anyone who brings a grain offering to ADONAI is to make his offering of fine flour; he is to pour olive oil on it and put frankincense on it.  (2)  He is to bring it to the sons of Aharon, the cohanim. The cohen is to take a handful of fine flour from it, together with its olive oil and all its frankincense, and make this reminder portion go up in smoke on the altar as an offering made by fire, a fragrant aroma for ADONAI.  (3)  But the rest of the grain offering will belong to Aharon and his sons; it is an especially holy part of the offerings for ADONAI made by fire.  (4)  "'When you bring a grain offering which has been baked in the oven, it is to consist of either unleavened cakes made of fine flour mixed with olive oil or matzah spread with olive oil.  (5)  If your offering is a grain offering cooked on a griddle, it is to consist of unleavened fine flour mixed with olive oil;  (6)  you are to break it in pieces and pour olive oil on it -it is a grain offering.  (7)  If your offering is a grain offering cooked in a pot, it is to consist of fine flour with olive oil.  (8)  "'You are to bring the grain offering prepared in any of these ways to ADONAI ; it is to be presented to the cohen, and he is to bring it to the altar.  (9)  The cohen is to remove the reminder portion of the grain offering and make it go up in smoke on the altar as an offering made by fire, a fragrant aroma for ADONAI.  (10)  But the rest of the grain offering will belong to Aharon and his sons; it is an especially holy part of the offerings for ADONAI made by fire.  (11)  "'No grain offering that you bring to ADONAI is to be made with leaven, because you are not to cause any leaven or honey to go up in smoke as an offering made by fire to ADONAI.  (12)  As an offering of firstfruits you may bring these to ADONAI, but they are not to be brought up onto the altar to make a fragrant aroma.  (13)  You are to season every grain offering of yours with salt -do not omit from your grain offering the salt of the covenant with your God, but offer salt with all your offerings.  (14)  "'If you bring a grain offering of firstfruits to ADONAI, you are to bring as the grain offering from your firstfruits kernels of grain from fresh ears, dry-roasted with fire.  (15)  Put olive oil on it, and lay frankincense on it; it is a grain offering.  (16)  The cohen is to cause the reminder portion of it, its grits and olive oil, with all its frankincense, to go up in smoke; it is an offering made by fire for ADONAI.  (3:1)  "'If his offering is a sacrifice of peace offerings, then, if he offers before ADONAI an animal from the herd, then, no matter whether it is male or female, it must be without defect.  (2)  He is to lay his hand on the head of his offering and slaughter it at the entrance to the tent of meeting; and the sons of Aharon, the cohanim, are to splash the blood against all sides of the altar.  (3)  He is to present the sacrifice of the peace offerings as an offering made by fire to ADONAI; it is to consist of the fat covering the inner organs, all the fat above the inner organs,  (4)  the two kidneys, the fat on them near the flanks, and the covering of the liver, which he will remove with the kidneys.  (5)  Aharon's sons will make it go up in smoke on the altar on top of the burnt offering which is on the wood on the fire; it is an offering made by fire, a fragrant aroma for ADONAI.  (6)  "'If his offering for a sacrifice of peace offerings to ADONAI is from the flock, then, when he offers it, no matter whether it is male or female, it must be without defect.  (7)  If he brings a lamb for his offering, then he is to present it before ADONAI.  (8)  He is to lay his hand on the head of his offering and slaughter it at the entrance to the tent of meeting, and the sons of Aharon are to splash its blood against all sides of the altar.  (9)  From the sacrifices made as peace offerings, he is to present ADONAI with an offering made by fire; it is to consist of its fat, the entire fat tail, which he will remove close to the lower backbone, the fat covering the inner organs, all the fat above the inner organs,  (10)  the two kidneys, the fat on them near the flanks, and the covering of the liver, which he will remove with the kidneys.  (11)  The cohen will make it go up in smoke on the altar; it is food, an offering made by fire to ADONAI.  (12)  "'If his offering is a goat, then he is to present it before ADONAI.  (13)  He is to lay his hand on its head and slaughter it in front of the tent of meeting, and the sons of Aharon are to splash its blood against all sides of the altar.  (14)  He is to present from it his offering, an offering made by fire to ADONAI ; it is to consist of the fat covering the inner organs, all the fat above the inner organs,  (15)  the two kidneys, the fat on them near the flanks, and the covering of the liver, which he will remove with the kidneys.  (16)  The cohen will make them go up in smoke on the altar; it is food, an offering made by fire to be a fragrant aroma; all the fat belongs to ADONAI.  (17)  It is to be a permanent regulation through all your generations wherever you live that you will eat neither fat nor blood.'"  (4:1)  ADONAI said to Moshe,  (2)  "Tell the people of Isra'el: 'If anyone sins inadvertently against any of the mitzvot of ADONAI concerning things which should not be done, if he does any one of them,  (3)  then, if it is the anointed cohen who sinned and thus brought guilt on the people, he is to offer ADONAI a young bull without defect as a sin offering for the sin he committed.  (4)  He must bring the bull to the entrance of the tent of meeting before ADONAI, lay his hand on the bull's head and slaughter the bull in the presence of ADONAI.  (5)  The anointed cohen is to take some of the bull's blood and bring it to the tent of meeting.  (6)  The cohen is to dip his finger in the blood and sprinkle some of the blood seven times in the presence of ADONAI in front of the curtain of the sanctuary.  (7)  The cohen is to put some of the blood on the horns of the altar for fragrant incense before ADONAI there in the tent of meeting. All the remaining blood of the bull he is to pour out at the base of the altar for burnt offerings, which is at the entrance to the tent of meeting.  (8)  He is to remove from the bull for the sin offering all of its fat -the fat covering the inner organs, all the fat above the inner organs,  (9)  the two kidneys, the fat on them near the flanks, and the covering of the liver, which he will remove with the kidneys  (10)  as it is removed from an ox sacrificed as a peace offering; and the cohen is to make these parts go up in smoke on the altar for burnt offerings.  (11)  But the bull's hide and all its flesh, with its head, the lower parts of its legs, its inner organs and dung -  (12)  in other words, the entire bull -he is to bring outside the camp to a clean place, where the ashes are emptied out. There he is to burn it on wood with fire; there, where the ashes are emptied out, it is to be burned up.  (13)  "'If the entire community of Isra'el inadvertently makes a mistake, with the assembly being unaware of the matter, and they do something against any of the mitzvot of ADONAI concerning things which should not be done, they are guilty.  (14)  When the sin they have committed becomes known, then the assembly is to offer a young bull as a sin offering and bring it before the tent of meeting.  (15)  The leaders of the community are to lay their hands on the bull's head and slaughter the bull in the presence of ADONAI.  (16)  The anointed cohen is to bring some of the bull's blood to the tent of meeting.  (17)  The cohen is to dip his finger in the blood and sprinkle it seven times in the presence of ADONAI in front of the curtain.  (18)  He is to put some of the blood on the horns of the altar before ADONAI, there in the tent of meeting. All the remaining blood he is to pour out at the base of the altar for burnt offerings, which is at the entrance to the tent of meeting.  (19)  He is to remove all its fat and make it go up in smoke on the altar.  (20)  This is what he is to do with the bull - he must do the same with this bull as he does with the one for the sin offering. Thus the cohen will make atonement for them, and they will be forgiven.  (21)  He is to bring the bull outside the camp and burn it as he burned the first bull; it is the sin offering for the assembly.  (22)  "'When a leader sins and inadvertently does something against any of the mitzvot of ADONAI concerning things which should not be done, he is guilty.  (23)  If the sin which he committed becomes known to him, he is to bring as his offering a male goat without defect,  (24)  lay his hand on the goat's head and slaughter it in the place where they slaughter the burnt offering in the presence of ADONAI ; it is a sin offering.  (25)  The cohen is to take some of the blood of the sin offering with his finger and put it on the horns of the altar for burnt offerings. Its remaining blood he is to pour out at the base of the altar for burnt offerings.  (26)  All its fat he is to make go up in smoke on the altar, like the fat of the sacrifice for peace offerings; thus the cohen will make atonement for him in regard to his sin, and he will be forgiven.  (27)  "'If an individual among the people commits a sin inadvertently, doing something against any of the mitzvot of ADONAI concerning things which should not be done, he is guilty.  (28)  If the sin he committed becomes known to him, he is to bring as his offering a female goat without defect for the sin he committed,  (29)  lay his hand on the head of the sin offering and slaughter the sin offering in the place of burnt offerings.  (30)  The cohen is to take some of its blood with his finger and put it on the horns of the altar for burnt offerings. All its remaining blood he is to pour out at the base of the altar.  (31)  All its fat he is to remove, as the fat is removed from the sacrifice for peace offerings; and the cohen is to make it go up in smoke on the altar as a fragrant aroma for ADONAI. Thus the cohen will make atonement for him, and he will be forgiven.  (32)  "'If he brings a lamb as his sin offering, he is to bring a female without defect,  (33)  lay his hand on the head of the sin offering and slaughter it as a sin offering in the place where they slaughter burnt offerings.  (34)  The cohen is to take some of the blood of the sin offering with his finger and put it on the horns of the altar for burnt offerings. All its remaining blood he is to pour out at the base of the altar.  (35)  All its fat he is to remove, as the fat of a lamb is removed from the sacrifice for peace offerings; and the cohen is to make it go up in smoke on the altar on top of the offerings for ADONAI made by fire. Thus the cohen will make atonement for him in regard to the sin he committed, and he will be forgiven.  (5:1)  "'If a person who is a witness, sworn to testify, sins by refusing to tell what he has seen or heard about the matter, he must bear the consequences.  (2)  If a person touches something unclean, whether the carcass of an unclean wild animal, a domestic animal or a reptile, he is guilty, even though he may not be aware that he is unclean.  (3)  If he touches some human uncleanness, no matter what the source of his uncleanness is, and is unaware of it, then, when he learns of it, he is guilty.  (4)  If someone allows to slip from his mouth an oath to do evil or to do good, and he doesn't remember that he clearly spoke this oath, then, no matter what it was about, when he learns of it, he is guilty.  (5)  A person guilty of any of these things is to confess in what manner he sinned  (6)  and bring his guilt offering to ADONAI for the sin he committed; it is to be a female from the flock, either a lamb or a goat, as a sin offering; and the cohen will make atonement for him in regard to his sin.  (7)  "'If he can't afford a lamb, he is to bring as his guilt offering for the sin he committed two doves or two young pigeons for ADONAI - the one as a sin offering and the other as a burnt offering.  (8)  He is to bring them to the cohen, who will offer the one for a sin offering first. He is to wring its neck but not remove the head,  (9)  sprinkle some of the blood of the sin offering on the side of the altar and drain out the rest of the blood at the base of the altar; it is a sin offering.  (10)  He is to prepare the second as a burnt offering in the manner prescribed. Thus the cohen will make atonement for him in regard to the sin which he committed, and he will be forgiven.  (11)  "'But if his means are insufficient even for two doves or two young pigeons, then he is to bring as his offering for the sin he committed two quarts of fine flour for a sin offering; he is not to put any olive oil or frankincense on it, because it is a sin offering.  (12)  He is to bring it to the cohen, and the cohen is to take a handful of it as its reminder portion and make it go up in smoke on the altar on top of the offerings for ADONAI made by fire; it is a sin offering.  (13)  Thus the cohen will make atonement for him in regard to the sin he committed concerning any of these things, and he will be forgiven. The rest will belong to the cohanim, as with a grain offering.'"  (14)  ADONAI said to Moshe,  (15)  "If anyone acts improperly and inadvertently sins in regard to the holy things of ADONAI, he is to bring as his guilt offering for ADONAI a ram without defect from the flock or its equivalent in silver shekels (using the sanctuary shekel as the standard), according to your appraisal of its value; it is a guilt offering.  (16)  In addition, he is to make restitution for whatever he did wrong in regard to the holy thing; moreover, he is to add to that one-fifth and give it to the cohen. Then the cohen will make atonement with the ram of the guilt offering, and he will be forgiven.  (17)  "If someone sins by doing something against any of the mitzvot of ADONAI concerning things which should not be done, he is guilty, even if he is unaware of it; and he bears the consequences of his wrongdoing.  (18)  He must bring a ram without defect from the flock, or its equivalent according to your appraisal, to the cohen for a guilt offering; the cohen will make atonement concerning the error which he committed, even though he was unaware of it; and he will be forgiven.  (19)  It is a guilt offering - he is certainly guilty before ADONAI."  (20)  ADONAI said to Moshe,  (21)  "If someone sins and acts perversely against ADONAI by dealing falsely with his neighbor in regard to a deposit or security entrusted to him, by stealing from him, by extorting him,  (22)  or by dealing falsely in regard to a lost object he has found, or by swearing to a lie -if a person commits any of these sins,  (23)  then, if he sinned and is guilty, he is to restore whatever it was he stole or obtained by extortion, or whatever was deposited with him, or the lost object which he found,  (24)  or anything about which he has sworn falsely. He is to restore it in full plus an additional one-fifth; he must return it to the person who owns it, on the day when he presents his guilt offering.  (25)  He is to bring as his guilt offering to ADONAI a ram without defect from the flock, or its equivalent according to your appraisal, to the cohen; it is a guilt offering.  (26)  Thus the cohen will make atonement for him before ADONAI, and he will be forgiven in regard to whatever it was he did that made him guilty.