Month: April 2009

  • Why have you rejected us forever

    Psalms 74:1-23  A maskil of Asaf: Why have you rejected us forever, God, with your anger smoking against the sheep you once pastured?  (2)  Remember your community, which you acquired long ago, the tribe you redeemed to be your very own. Remember Mount Tziyon, where you came to live.  (3)  Hurry your steps to these endless ruins, to the sanctuary devastated by the enemy.  (4)  The roar of your foes filled your meeting-place; they raised their own banners as a sign of their conquest.  (5)  The place seemed like a thicket of trees when lumbermen hack away with their axes.  (6)  With hatchet and hammer they banged away, smashing all the carved woodwork.  (7)  They set your sanctuary on fire, tore down and profaned the abode of your name.  (8)  They said to themselves, "We will oppress them completely."They have burned down all God's meeting-places in the land.  (9)  We see no signs, there is no prophet any more; none of us knows how long it will last.  (10)  How much longer, God, will the foe jeer at us? Will the enemy insult your name forever?  (11)  Why do you hold back your hand? Draw your right hand from your coat, and finish them off!  (12)  God has been my king from earliest times, acting to save throughout all the earth.  (13)  By your strength you split the sea in two, in the water you smashed sea monsters' heads,  (14)  you crushed the heads of Livyatan and gave it as food to the creatures of the desert.  (15)  You cut channels for springs and streams, you dried up rivers that had never failed.  (16)  The day is yours, and the night is yours; it was you who established light and sun.  (17)  It was you who fixed all the limits of the earth, you made summer and winter.  (18)  Remember how the enemy scoffs at ADONAI, how a brutish people insults your name.  (19)  Don't hand over the soul of your dove to wild beasts, don't forget forever the life of your poor.  (20)  Look to the covenant, for the land's dark places are full of the haunts of violence.  (21)  Don't let the oppressed retreat in confusion; let the poor and needy praise your name.  (22)  Arise, God, and defend your cause; remember how brutish men insult you all day.  (23)  Don't forget what your foes are saying, the ever-rising uproar of your adversaries.

    The temple that Solomon built, where the Shekinah glory dwelt, was destroyed by the Babylonians.

    The city, the walls, and the temple were completely destroyed by the Babylonians.

    There are no prophets in the land. And they had no idea how long this captivity was going to last. At this time Jeremiah was in Egypt, and his writings may not have reached Babylon or been circulated as yet, for he tells us that the captivity was to last 70 years. And later on, Daniel, living in Babylon, has this information from Jeremiah. The prophet Ezekiel was also taken captive to Babylon.

    Adonai doesn't always take the problems away. The Psalmist was wanting Adonai to take away his problems. That wasn't going to happen.  It wasn't time. I think that sometimes we fall into the trap of thinking that Adonai is the magic genie who always shows up to take our problems away. Though He will many times deliver us from our problems, sometimes He chooses to deliver us THROUGH our problems.

    Not a very uplifting Psalm, but one that comes from the heart and shows us how truly blinded we can be to our own sin. So much so that we see ourselves as righteous and Adonai unfair. If you ever feel that way, understand this, you are wrong! Adonai is always righteous, He is always just, He is always fair.

    Shalom

  • How good G-d is to Isra'el, to those who are pure in heart!

    Psalms 73:1-28  A psalm of Asaf: How good God is to Isra'el, to those who are pure in heart!  (2)  But as for me, I lost my balance, my feet nearly slipped,  (3)  when I grew envious of the arrogant and saw how the wicked prosper.  (4)  For when their death comes, it is painless; and meanwhile, their bodies are healthy;  (5)  they don't have ordinary people's troubles, they aren't plagued like others.  (6)  So for them, pride is a necklace; and violence clothes them like a robe.  (7)  Their eyes peep out through folds of fat; evil thoughts overflow from their hearts.  (8)  They scoff and speak with malice, they loftily utter threats.  (9)  They set their mouths against heaven; their tongues swagger through the earth.  (10)  Therefore his people return here and [thoughtlessly] suck up that whole cup of water.  (11)  Then they ask, "How does God know? Does the Most High really have knowledge?"  (12)  Yes, this is what the wicked are like; those free of misfortune keep increasing their wealth.  (13)  It's all for nothing that I've kept my heart clean and washed my hands, staying free of guilt;  (14)  for all day long I am plagued; my punishment comes every morning.  (15)  If I had said, "I will talk like them,"I would have betrayed a generation of your children.  (16)  When I tried to understand all this, I found it too hard for me -  (17)  until I went into the sanctuaries of God and grasped what their destiny would be.  (18)  Indeed, you place them on a slippery slope and make them fall to their ruin.  (19)  How suddenly they are destroyed, swept away by terrors!  (20)  They are like a dream when one awakens; Adonai, when you rouse yourself, you will despise their phantoms.  (21)  When I had a sour attitude and felt stung by pained emotions,  (22)  I was too stupid to understand; I was like a brute beast with you.  (23)  Nevertheless, I am always with you; you hold my right hand.  (24)  You will guide me with your advice; and afterwards, you will receive me with honor.  (25)  Whom do I have in heaven but you? And with you, I lack nothing on earth.  (26)  My mind and body may fail; but God is the rock for my mind and my portion forever.  (27)  Those who are far from you will perish; you destroy all who adulterously leave you.  (28)  But for me, the nearness of God is my good; I have made Adonai ELOHIM my refuge, so that I can tell of all your works.

    For when their death comes, it is painless; and meanwhile, their bodies are healthy. - This is simply how it looks to the Psalmist. We often make the same mistake thinking this as well, that others don't have as many problems as we do. The truth is that all men have troubles. Sometimes we get to thinking that everyone else' troubles seem easier than our own.

    An Example of this would be a story I once heard...
    A young man was at the end of his rope. Seeing no way out he dropped to his knees in prayer. "Lord, I can't go on," he said. "I have too heavy a cross to bear." The Lord replied, "My son, if you can't bear its weight, just place your cross inside this room. Then open that other door and pick out any cross you wish." The young man was filled with relief. "Thank you Lord," he sighed, and he did what he was told. Upon entering the other door, he saw many other crosses, some so large the tops weren't even visible. Then he spotted a tiny cross leaning against the far wall. "I'd like that one Lord," he whispered. And the Lord replied, "My son, that is the cross you just brought in."

    Proverbs 27:20  Hell and destruction are never full; so the eyes of man are never satisfied.

    They think that Adonai doesn't see what they're doing or that Adonai doesn't care or that He can't do anything about it, or worse of all, that He condones their actions. Never mistake the long-suffering of Adonai with any of these wrong conclusions.

    If this world is where your treasure is at that is where your heart will also be. You might as well eat, drink and be merry, because this is all there is for you. If your treasure is in Adonai, looking towards eternity, you will not be sorry. I will guarantee you this, all those who have died outside of Yeshua Ha'Mashiach (Jesus the Messiah), if they had the chance to do it all over again, they would live for Him, but you only get one chance, and that chance is while you are living, when you are dead there is no second chance.

    When he got back into fellowship with Adonai, into His Word, he saw the whole picture. The wicked are not getting away with anything in the end Adonai will judge them. He is looking at life through the eyes of eternity. Don't become near-sighted. Look at the whole picture.

    The wicked are living in a type of fantasy. One day we're all going to die and the fantasy will be over. It is like Disneyland. Disneyland is a wonderful place, but it's a place filled with fantasy. Cartoon characters walk around and make the children happy, but when it is quitting time they go and take off their costume and go on with their life. The lives of people who are living in wickedness is just a fantasy. They are walking on unstable ground, dangling over the pit of hell without Yeshua. When they die the fantasy will be over. Receive Yeshua as your Messiah. Come out of the fantasy and come back to reality.

    All those who are spiritually unfaithful to Adonai, will perish. But believers need to draw near to Him as we go through trials we need to put our trust in Him. It is out of all that we can then, accurately and faithfully declare to others what Adonai has done in our life.

    Shalom

  • prayer request

    I would love your prayers. I feel very ill and nauseous  today and C has to go to the dentist today. I would really appreciate your prayers.

    Thank you.

  • Ester'ke

    Ester'ke

    It was late Shabbat afternoon, that magic moment between dusk and darkness. The visitors had gone. The baby was already sleeping. Soon the lights would go on. My father and my brother would be home from Shul. There would be a call for the Havdalah candle, wine and spices, and the workweek would begin.

    But for the moment it was Shabbat--Shabbat peace, Shabbat stillness. I curled up next to my mother on the living room couch, and begged, "Tell me a story. Tell me about myself when I was little."

    And my mother began:

    You were born in a very difficult time, a sad and bitter time for our family, for the Jewish people. Wicked Hitler was on the march across Europe. Like Haman before him, he had sworn to destroy us, to kill every Jewish man, woman and child who lived on the face of the earth.

    Hitler's armies had not yet reached Hungary. He had not yet arrived in our town. We had heard terrible stories, things we didn't believe, couldn't believe. But I was young, not much more than a girl, and I had just been blessed with my first baby. Forgetting all our troubles, I waited eagerly for the nurse to bring my baby to me. I sat in the large hospital bed, and watched the nurses bring the other women their babies.

    Finally, a nurse came walking toward my bed, holding a small bundle wrapped in a flannel blanket. What a beautiful baby you were: Your eyes were big and blue in your small rosy face. Someone had tied a matching blue ribbon into your fuzz of brown hair.

    "Oh, give her to me!" I cried. "Please, let me hold her!" But the nurse, a heavy-set woman with small, hard eyes, did not smile.

    "Take her," she said shortly, dumping you roughly at the end of the bed. "I don't know why we have to bother with these Jewish brats." I must have gasped, because she looked straight at me and repeated. "These Jewish brats. They are a waste of time and money. Hitler will take care of all of you before the year is out."

    I couldn't answer her. I just held you tight in my arms and cried and cried.

    "There, honey, don't let that old witch upset you." It was the woman in the bed next to mine. She was a rosy-cheeked farmer's wife with graying hair. "Come on, let's have a look at your baby. Oh my, oh my; isn't she cute. What a pity..."

    Suddenly, she sat straight up in her bed, and spoke to me with great earnestness, "Listen to me, listen to me, Mrs. ...."

    "Mrs. Rosenberg," I supplied.

    "Listen, Mrs. Rosenberg. Let me have her." Her heavy face was flushed with excitement. "Let me take her. Why should she die, the innocent babe? I swear to you, I will care for her as if she was my own. I never had children, you know. Give her to me."

    I stared at her in amazement. "What do you mean? What are you saying? How can I give her to you? She is ours. She is a Jewish child and we will raise her, G-d willing, as a Jewish child."

    "You won't raise her." The friendliness was gone from her face. "That poor babe, she hasn't got a chance. There won't be any Jewish kids left when Hitler gets here."

    "Don't be so sure," I answered uncertainly. "Don't be so sure. This is not the first time they have tried to destroy us." And suddenly I remembered. I remembered that it was Purim that day.

    Purim was your birthday. It was a sign, I thought, a sign from Heaven, that my baby was born on the very day that Haman met his downfall. It was the day that was transformed from darkness to a great light. I was suddenly filled with courage and confidence. "In every generation they have risen up against us to destroy us, and G-d has always saved us from their hands. And He will again. He will again!"

    My neighbor continued to reason with me, but I was no longer listening. I was thinking about my baby's name.

    Your father came to visit me that afternoon. How good it was to see him, his megillah tucked under one arm, a bag of kosher food in his hand! My first words to him were, "Avrom, I know what our baby's name will be. She will be Esther, Esther Malka."

    Your father nodded. "Esther. Esther Malka. A beautiful name, a good name." Gently he stroked your little head. "G-d will surely help."

    And that is how you got your name. To us your parents, to our relatives, to all the people who knew you, your name held a special meaning. It meant hope. It meant faith. "Ah, Esther'ke. Esther Malka," people would say, smiling down at you. "A beautiful name, a good name." And then they would sigh, "G-d will help. G-d must help."

    Indeed, we needed G-d's help desperately in those days. Hitler's armies entered Hungary. By the time you were two years old, we were forced to leave our homes, and we were living in the ghetto. What is a ghetto? It was a kind of prison. There was a section of the city that was surrounded by walls and guarded by Nazi soldiers. Young men like your father were marched out at the point of a gun to work for the Nazis. Otherwise no Jew was allowed to leave the ghetto walls. And inside those walls we lived, crowded together, many families in one apartment. We lived with cold, hunger and fear. Many became sick and died. Others were taken away by the Nazis and never heard from again.

    That is how you lived and grew in the ghetto. You were a pale, thin little girl with wide, anxious blue eyes. There were so many things you could not understand.

    And then it was Purim, your third birthday. Your father and I were determined that this one day you would have a taste of Purim joy, that you would laugh, have some fun. We planned it all carefully. That morning before your father left with the workers, I sewed a pair of gold earrings inside his jacket. He would trade these with the farmers for flour, sugar, and dried fruit. We would have hamantashen. After he had left, I found a torn lace curtain. It became your gown. From cardboard and old wrapping paper, I fashioned a crown. Your costume was ready. When the men returned from work, people gathered in our house to hear your father read the megillah. How little it takes to make a child happy! You wore your costume like a queen. I had let your hair loose and brushed it until it shone. Your eyes sparkled under your crown. Your cheeks were flushed with excitement. In your happiness, you were the center of attention. People smiled, and cried. They were remembering other Purims in better times. Every time your father read the name Esther HaMalkah ("Esther the Queen") the other children smiled at you. You stood very proud, very serious. The megillah was your story. That night, as I tucked you into bed, rosy and happy, stuffed with hamantashen, you murmured sleepily, "I'm lucky I am Esther."

    But that was the last happy day I can remember in the ghetto. Things got worse and worse. Every few days now, German soldiers rounded up terrified Jews and forced them into cattle cars. They never returned. Finally, the day came when we realized that we had to send you away. The plan was to smuggle you out of the ghetto, and send you far away to the countryside, to one of the little villages so poor and small that it was forgotten, even by the Germans. There you would live with a peasant family until the war was over. For a sum of money, the last we had, they might agree to take in a Jewish child, and ask no questions.

    When you woke up that morning, I had all your clothing packed in a large satchel. The young man who was going to take you was already waiting, sitting patiently in the corner. As I dressed you hastily, I tried to explain. I told you that the young man was a friend. He would take you to a place where there were no soldiers and no guns, where you could eat all the potatoes and bread you wanted.

    You asked, "Are you and Tati coming with me?"

    I told you we were not. Then I gripped you by the shoulders and spoke to you very sternly. "Remember one thing. You are not called Esther anymore. Your name is Eva. Say it again. Eva. No matter who asks you and when they ask you. Nobody must know you are a Jewish child. Do you understand?"

    You were only three years old, and you didn't understand. You burst into loud sobs. "You won't come with me. Tati won't come with me. And I can't even have my name."

    I tried to think of words that would comfort you. But none came to me. Besides, I was afraid that if I spoke, I would be crying along with you.

    Then I heard the young man speak. "Come here, Ester'ke." His voice was calm and friendly. "Come, I want to tell you a secret." You stopped crying, and regarded him curiously. Tall and blond, dressed in the rough clothing of a peasant, he looked like a gentile. But he spoke to you in Yiddish, and his eyes were Jewish eyes, kind and sad. "You're not leaving your Tati, your Mommy, or your name. Not really. You will keep them all with you, here." And he pointed at your heart. "And at night, when you are alone, in bed, you will say the Shema and you will think of them, your mother, your father and your Jewish name. But you won't tell anyone. It will be your secret. And one day, your mother and father will come and get you, and bring you home again."

    "And you, do you have a secret?" you asked him. He nodded. "Yes, I do, Es... I mean Eva. Yes I do." You left me then, holding tight to the hands of your new friend. Your face was smudged with tears. But you went quietly, won over by a sucking candy and a new doll.

    For many, many months, we did not hear from you. Towards the end of the war, roads and bridges had been bombed, and we were cut off from the countryside. Somehow, through many miracles, we survived, your father and I. Many, many Jews, millions of Jews, did not. Then, the war was over. The wicked Nazis were destroyed. Like all the Jews who survived we tried to put our life together again. Our one thought was to find you.

    We set out for the village where we had sent you. We walked ten miles by foot. The railroads were down and there were no trains. And as we walked, we prayed. We prayed that we would find you safe. We knew that many villagers had driven out the Jewish children that they had agreed to shelter. Others had handed them over to the Nazis. We also knew that there were villagers who had grown to love the children in their care and did not want to give them back to their parents. And the children themselves were often too small to remember that they had Jewish parents.

    Torn between fear and hope, we made our way down the dirt road that led through the village. We decided that we would not tell you all at once that we were your parents. It might frighten you. We would make friends with you, slowly. We would win you over. Gradually, you would remember.

    Suddenly, we caught sight of a child, a small, sunburned girl with matted brown hair and bare feet. She was playing in the dirt in front of a house. Our hearts leaped. It was you. "Little girl," your father called in a trembling voice, "come here."

    You came over and stared at us with wide, wary blue eyes. You stood there with your thumb in your mouth. How can I describe how I felt? My heart sang with gratitude to G-d because we had found you, healthy, alive. But there was no welcome, no recognition in your eyes. You had forgotten us completely. Suddenly, you turned and ran into the house. "Ma," you called to someone inside. "There are people here, funny people. They're outside."

    A small woman in a black kerchief came out. She was holding you tightly by the hand. Her face was blank, stony. She looked us up and down, our pale faces, our dusty city clothing.

    Suddenly, I was frightened. She was holding you so tightly, as if you belonged to her. I remembered the woman in the hospital who had said, "Give her to me." I forgot all our plans. I forgot that we had decided to tell you slowly, gradually.

    "Ester'ke," I burst out. "Esther Malka. It's Mommy and Tati! Don't you remember us?"

    You froze. You stared at me, without moving. Suddenly, your face changed. You seemed to awaken from a dream. Recognition flared in your eyes. With a little cry, you tore your hands away from the woman who held you, and you were in our arms.

    It had grown quite dark while my mother was talking. She stirred, glanced at the clock on the wall, Shabbat was over. But I wanted to prolong the moment, to make it last a little longer.

    "How come," I asked, "How come I forgot everything--you and Tati and being a Jewish girl--and remembered only one little thing, my name?"

    My mother rose to take out the spices, the Havdalah candle and the wine cup. "I guess," she said, "I guess because a name, a Jewish name, is not a little thing after all."

    NOTE: I had gotten this via email and I want to thank for radicalramblings finding this for me on the web and how it is by. It can be found  here

  • give the king your fairness in judgment

    Psalms 72:1-20  By Shlomo: God, give the king your fairness in judgment, endow this son of kings with your righteousness,  (2)  so that he can govern your people rightly and your poor with justice.  (3)  May mountains and hills provide your people with peace through righteousness.  (4)  May he defend the oppressed among the people, save the needy and crush the oppressor.  (5)  May they fear you as long as the sun endures and as long as the moon, through all generations.  (6)  May he be like rain falling on mown grass, like showers watering the land.  (7)  In his days, let the righteous flourish and peace abound, till the moon is no more.  (8)  May his empire stretch from sea to sea, from the [Euphrates] River to the ends of the earth.  (9)  May desert-dwellers bow before him; may his enemies lick the dust.  (10)  The kings of Tarshish and the coasts will pay him tribute; the kings of Sh'va and S'va will offer gifts.  (11)  Yes, all kings will prostrate themselves before him; all nations will serve him.  (12)  For he will rescue the needy when they cry, the poor too and those with none to help them.  (13)  He will have pity on the poor and needy; and the lives of the needy he will save.  (14)  He will redeem them from oppression and violence; their blood will be precious in his view.  (15)  May [the king] live long! May they give him gold from the land of Sh'va! May they pray for him continually; yes, bless him all day long.  (16)  May there be an abundance of grain in the land, all the way to the tops of the mountains. May its crops rustle like the L'vanon. May people blossom in the city like the grasses in the fields.  (17)  May his name endure forever, his name, Yinnon, as long as the sun. May people bless themselves in him, may all nations call him happy.  (18)  Blessed be ADONAI, God, the God of Isra'el, who alone works wonders.  (19)  Blessed be his glorious name forever, and may the whole earth be filled with his glory. Amen. Amen.  (20)  This completes the prayers of David the son of Yishai.

    Shlomo (Solomon) would be known as a wise judge. You know the story of Shlomo, the baby, and the two mothers. When Shlomo commanded that the baby be cut in two, the true mother cried out and begged for the baby's life.

    During Shlomo's reign the kingdom grew larger than at any other time in its history and it was very wealthy.

    Shlomo sent ships to Tarshish (possibly located in southern Spain).

    2 Chronicles 9:21  The king had ships that could go to Tarshish with Huram's servants; once every three years the "Tarshish" ships came in, bringing gold, silver, ivory, apes and peacocks.

    The Queen of Sheba visited Shlomo (Sheba may have been in present day Yemen, in southwestern Arabia)

    1 Kings 10:1-10  When the queen of Sh'va heard what was being said about Shlomo because of the name of ADONAI, she came to test him with difficult questions.  (2)  She arrived in Yerushalayim accompanied by a very great retinue, including camels bearing spices and gold in great abundance, and precious stones. When she appeared before Shlomo she spoke with him about everything on her heart,  (3)  and Shlomo answered all her questions; nothing was hidden from the king that he could not explain to her.  (4)  After the queen of Sh'va had seen all Shlomo's wisdom, the palace he had built,  (5)  the food at his table, the manner of seating his officials, the manner in which his staff served him, how they were dressed, his personal servants and his burnt offering which he offered in the house of ADONAI, it left her breathless.  (6)  She said to the king, "What I heard in my own country about your deeds and your wisdom is true,  (7)  but I couldn't believe the report until I came and saw for myself. Actually, they didn't tell me even the half of it - your wisdom and prosperity surpass the reports I heard.  (8)  How happy your people must be, how happy these servants of yours who are always here attending you and get to hear your wisdom!  (9)  Blessed be ADONAI your God, who took pleasure in you to put you on the throne of Isra'el. Because of ADONAI's eternal love for Isra'el, he has made you king, to administer judgment and justice fairly."  (10)  Then she gave the king four tons of gold, a huge amount of spices, and precious stones; never again did there arrive such an abundance of spices as those the queen of Sh'va gave to King Shlomo.

    Blessed be ADONAI, G-d, the G-d of Isra'el, who alone works wonders. Blessed be His glorious name forever, and may the whole earth be filled with His glory. Amen. Amen.

    Shalom

  • Thank you Lovelyish

    I just want to say thank you to Lovelyish for the wonderful Xanga T-Shirt.
    Here is a picture of my husband in the shirt. He loves it and I think it looks really great on him. He is even wearing it in his new profile picture.

  • Maximilian Kolbe



    In 1910 he became a Franciscan, taking the name Maximilian. He studied at Rome and was ordained in 1919. He returned to Poland and taught Church history in a seminary. He built a friary just west of Warsaw, which eventually housed 762 Franciscans and printed eleven periodicals, one with a circulation of over a million, including a daily newspaper.

    In 1930 he went to Asia, where he founded friaries in Nagasaki and in India. In 1936 he was recalled to supervise the original friary near Warsaw. When Germany invaded Poland in 1939, he knew that the friary would be seized, and sent most of the friars home. He was imprisoned briefly and then released, and returned to the friary, where he and the other friars began to organize a shelter for 3,000 Polish refugees, among whom were 2,000 Jews. The friars shared everything they had with the refugees. They housed, fed and clothed them, and brought all their machinery into use in their service.

    May 1941 the friary was closed down and Maximilian and four companions were taken to the deathcamp Auschwitz, where they worked with the other prisoners.

    On June 15, 1941, he managed to write a letter to his mother:

    'Dear Mama, At the end of the month of May I was transferred to the camp of Auschwitz. Everything is well in my regard. Be tranquil about me and about my health, because the good God is everywhere and provides for everything with love. It would be well that you do not write to me until you will have received other news from me, because I do not know how long I will stay here. Cordial greetings and kisses, affectionately. Raymond.'

    Prisoners at Auschwitz were slowly and systematically starved, and their pitiful rations were barely enough to sustain a child: one cup of imitation coffee in the morning, and weak soup and half a loaf of bread after work. When food was brought, everyone struggled to get his place and be sure of a portion. Father Maximilian Kolbe however, stood aside in spite of the ravages of starvation, and frequently there would be none left for him. At other times he shared his meager ration of soup or bread with others.



    In order to discourage escapes, Auschwitz had a rule that if a man escaped, ten men would be killed in retaliation. In July 1941 a man from Kolbe's bunker escaped.

    Maximilian Kolbe died as prisoner 16770 in Auschwitz, on August 14, 1941. When a prisoner escaped from the camp, the Nazis selected 10 others to be killed by starvation in reprisal for the escape. One of the 10 selected to die, Franciszek Gajowniczek, began to cry: My wife! My children! I will never see them again! At this Maximilian Kolbe stepped forward and asked to die in his place. His request was granted.

    Father Kolbe's body was removed to the crematorium, and without dignity or ceremony was disposed of, like hundreds of thousands who had gone before him, and hundreds of thousands more who would follow.

    What happened to Gajowniczek - the man Father Kolbe saved?

    He died on March 13, 1995, at Brzeg in Poland, 95 years old - and 53 years after Kolbe had saved him. But he was never to forget the ragged monk. After his release from Auschwitz, Gajowniczek made his way back to his hometown, with the dream of seeing his family again. He found his wife but his two sons had been killed during the war.

    Every year on August 14 he went back to Auschwitz. He spent the next five decades paying homage to Father Kolbe, honoring the man who died on his behalf.

  • The Complete Jewish Bible

    If you've never seen The Complete Jewish Bible, you owe it to yourself to get one.

    It is the only English version of the Bible fully Jewish in style and presentation that includes both the Tanakh ("Old Testament") and the B'rit Hadashah (New Covenant, "New Testament").

    The Translation based on:
        * Masoretic text for Tanakh (Old Testament)
        * United Bible Societies (UBS) The Greek New Testament 3rd Edition for B'rit Hadashah (New Testament)

    Christians are challenged with the fact that they are joined to the Jewish people through faith in the Jewish Messiah, Yeshua (Jesus) -- so that because Christianity can be rightly understood only from a Jewish perspective, anti-Semitism is condemned absolutely and forever. In short, the Complete Jewish Bible restores the Jewish unity of the Bible. Also for the first time the information needed for the synagogue readings from the Torah and the Prophets is completely integrated with similar use of the B'rit Hadashah.

    The Complete Jewish Bible:

    - follows the Hebrew Bible order of the Tanakh's books, the order with which Yeshua (Jesus) was familiar
    - makes no separation between "Old" and "New" Testaments
    - corrects misinterpretations in the New Testament resulting from anti-Jewish theological bias
    - offers the original Hebrew names for people, places, and concepts, using easy-to-read English transliterations
    - focuses on Messianic prophecy
    - gives the traditional weekly and holiday synagogue readings, plus relevant readings from the "B'rit Hadashah" (New Testament)
    - reconnects Christians with their Jewish roots and the Jewish people
    - connects Jews with the Jewishness of Messiah Yeshua and Messianic faith

    Messianic Judaism is a Judaism. It is not Judaism plus Christianity or vice versa. It is not a blended religion. It is a Judaism that finds Yeshua at the center, not merely because we decided to place him there, but because he had been there all along, hidden within the developing tradition by the superintending hand of G-d.

    Shalom

  • Parshah Shemini - Leviticus 9:1-11:47

    Parshah Shemini - Leviticus 9:1-11:47
    Torah Reading for Week of April 12-18, 2009 - Nissan 18-24 5769

    Leviticus 9:1-11:47  On the eighth day, Moshe called Aharon, his sons and the leaders of Isra'el,  (2)  and said to Aharon, "Take a male calf for a sin offering and a ram for a burnt offering, both without defect, and offer them before ADONAI.  (3)  Then tell the people of Isra'el, 'Take a male goat for a sin offering and a calf and a lamb, both a year old and without defect, for a burnt offering,  (4)  and an ox and a ram for peace offerings, to sacrifice before ADONAI; also a grain offering mixed with olive oil -because today ADONAI is going to appear to you.'"  (5)  They brought what Moshe had ordered before the tent of meeting, and the whole community approached and stood before ADONAI.  (6)  Moshe said, "This is what ADONAI has ordered you to do, so that the glory of ADONAI will appear to you."  (7)  Moshe told Aharon, "Approach the altar, offer your sin offering and burnt offering, and make atonement for yourself and the people. Then present the offering of the people and make atonement for them, as ADONAI ordered."  (8)  So Aharon approached the altar and slaughtered the calf of the sin offering which was for himself.  (9)  The sons of Aharon presented the blood to him; and he dipped his finger in the blood and put it on the horns of the altar; then he poured out the blood at the base of the altar.  (10)  But the fat, the kidneys and the covering of the liver of the sin offering he made go up in smoke on the altar, as ADONAI had ordered Moshe.  (11)  The meat and the skin were burned up completely outside the camp.  (12)  Next he slaughtered the burnt offering; Aharon's sons brought him the blood, and he splashed it against all sides of the altar.  (13)  They brought him the burnt offering, piece by piece, and the head; and he made them go up in smoke on the altar.  (14)  He washed the inner organs and the lower parts of the legs and made them go up in smoke on top of the burnt offering on the altar.  (15)  Then the people's offering was presented. He took the goat of the sin offering which was for the people, slaughtered it and offered it for sin, like the earlier sin offering.  (16)  The burnt offering was presented, and he offered it in the prescribed manner.  (17)  The grain offering was presented; he took a handful of it and made it go up in smoke on the altar, in addition to the morning's burnt offering.  (18)  He slaughtered the ox and the ram, the people's sacrifice as peace offerings; Aharon's sons brought him the blood, which he splashed against all sides of the altar,  (19)  and the fat of the ox and of the ram - the fat tail, the fat which covers the inner organs, the kidneys and the covering of the liver.  (20)  They put the fat on the breasts, and he made the fat go up in smoke on the altar.  (21)  The breasts and right thigh Aharon waved as a wave offering before ADONAI, as Moshe had ordered.  (22)  Aharon raised his hands toward the people, blessed them and came down from offering the sin offering, the burnt offering and the peace offerings.  (23)  Moshe and Aharon entered the tent of meeting, came out and blessed the people. Then the glory of ADONAI appeared to all the people!  (24)  Fire came forth from the presence of ADONAI, consuming the burnt offering and the fat on the altar. When all the people saw it, they shouted and fell on their faces.  (10:1)  But Nadav and Avihu, sons of Aharon, each took his censer, put fire in it, laid incense on it, and offered unauthorized fire before ADONAI, something he had not ordered them to do.  (2)  At this, fire came forth from the presence of ADONAI and consumed them, so that they died in the presence of ADONAI.  (3)  Moshe said to Aharon, "This is what ADONAI said: 'Through those who are near me I will be consecrated, and before all the people I will be glorified.'" Aharon kept silent.  (4)  Moshe called Misha'el and Eltzafan, sons of 'Uzi'el Aharon's uncle, and told them, "Come here, and carry your cousins away from in front of the sanctuary to a place outside the camp."  (5)  They approached and carried them in their tunics out of the camp, as Moshe had said.  (6)  Then Moshe told Aharon and his sons El'azar and Itamar, "Don't unbind your hair or tear your clothes in mourning, so that you won't die and so that ADONAI won't be angry with the entire community. Rather, let your kinsmen - the whole house of Isra'el -mourn, because of the destruction ADONAI brought about with his fire.  (7)  Moreover, don't leave the entrance to the tent of meeting, or you will die, because ADONAI's anointing oil is on you."  (8)  ADONAI said to Aharon,  (9)  "Don't drink any wine or other intoxicating liquor, neither you nor your sons with you, when you enter the tent of meeting, so that you will not die. This is to be a permanent regulation through all your generations,  (10)  so that you will distinguish between the holy and the common, and between the unclean and the clean;  (11)  and so that you will teach the people of Isra'el all the laws ADONAI has told them through Moshe."  (12)  Moshe said to Aharon and to El'azar and Itamar, his remaining sons, "Take the grain offering left from the offerings for ADONAI made by fire, and eat it without leaven next to the altar, because it is especially holy.  (13)  Eat it in a holy place, because it is your and your sons' share of the offerings for ADONAI made by fire; for this is what I have been ordered.  (14)  The breast that was waved and the thigh that was raised you are to eat in a clean place - you, your sons and your daughters with you; for these are given as your and your children's share of the sacrifices of the peace offerings presented by the people of Isra'el.  (15)  They are to bring the raised thigh and the waved breast, along with the offerings of fat made by fire, and wave it as a wave offering before ADONAI; then it will belong to you and your descendants with you as your perpetual share, as ADONAI has ordered."  (16)  Then Moshe carefully investigated what had happened to the goat of the sin offering and discovered that it had been burned up. He became angry with El'azar and Itamar, the remaining sons of Aharon, and asked,  (17)  "Why didn't you eat the sin offering in the area of the sanctuary, since it is especially holy? He gave it to you to take away the guilt of the community, to make atonement for them before ADONAI.  (18)  Look! Its blood wasn't brought into the sanctuary! You should have eaten it there in the sanctuary, as I ordered."  (19)  Aharon answered Moshe, "Even though they offered their sin offering and burnt offering today, things like these have happened to me! If I had eaten the sin offering today, would it have pleased ADONAI?"  (20)  On hearing this reply, Moshe was satisfied.  (11:1)  ADONAI said to Moshe and Aharon,  (2)  "Tell the people of Isra'el, 'These are the living creatures which you may eat among all the land animals:  (3)  any that has a separate hoof which is completely divided and chews the cud - these animals you may eat.  (4)  But you are not to eat those that only chew the cud or only have a separate hoof. For example, the camel, the coney and the hare are unclean for you, because they chew the cud but don't have a separate hoof;  (7)  while the pig is unclean for you, because, although it has a separate and completely divided hoof, it doesn't chew the cud.  (8)  You are not to eat meat from these or touch their carcasses; they are unclean for you.  (9)  "'Of all the things that live in the water, you may eat these: anything in the water that has fins and scales, whether in seas or in rivers -these you may eat.  (10)  But everything in the seas and rivers without both fins and scales, of all the small water-creatures and of all the living creatures in the water, is a detestable thing for you.  (11)  Yes, these will be detestable for you -you are not to eat their meat, and you are to detest their carcasses.  (12)  Whatever lacks fins and scales in the water is a detestable thing for you.  (13)  "'The following creatures of the air are to be detestable for you - they are not to be eaten, they are a detestable thing: the eagle, the vulture, the osprey,  (14)  the kite, the various kinds of buzzards,  (15)  the various kinds of ravens,  (16)  the ostrich, the screech-owl, the seagull, the various kinds of hawks,  (17)  the little owl, the cormorant, the great owl,  (18)  the horned owl, the pelican, the barn owl,  (19)  the stork, the various kinds of herons, the hoopoe and the bat.  (20)  "'All winged swarming creatures that go on all fours are a detestable thing for you;  (21)  except that of all winged swarming creatures that go on all fours, you may eat those that have jointed legs above their feet, enabling them to jump off the ground.  (22)  Specifically, of these you may eat the various kinds of locusts, grasshoppers, katydids and crickets.  (23)  But other than that, all winged swarming creatures having four feet are a detestable thing for you.  (24)  "'The following will make you unclean; whoever touches the carcass of them will be unclean until evening,  (25)  and whoever picks up any part of their carcass is to wash his clothes and be unclean until evening:  (26)  every animal that has a separate but incompletely divided hoof or that doesn't chew the cud is unclean for you; anyone who touches them will become unclean.  (27)  Whatever goes on its paws, among all animals that go on all fours, is unclean for you; whoever touches its carcass will be unclean until evening;  (28)  and whoever picks up its carcass is to wash his clothes and be unclean until evening -these are unclean for you.  (29)  "'The following are unclean for you among the small creatures that swarm on the ground: the weasel, the mouse, the various kinds of lizards,  (30)  the gecko, the land crocodile, the skink, the sand-lizard and the chameleon.  (31)  They are unclean crawling creatures; whoever touches them when they are dead will be unclean until evening.  (32)  Anything on which one of them falls when dead will become unclean -wooden utensil, article of clothing, leather, sacking -any utensil used for work; it must be put in water, and it will be unclean until evening; then it will be clean.  (33)  If one of them falls into a clay pot, whatever is in it will become unclean, and you are to break the pot.  (34)  Any food permitted to be eaten that water from such a vessel gets on will become unclean, and any permitted liquid in such a vessel will become unclean.  (35)  Everything on which any carcass-part of theirs falls will become unclean, whether oven or stove; it is to be broken in pieces -they are unclean and will be unclean for you;  (36)  although a spring or cistern for collecting water remains clean. But anyone who touches one of their carcasses will become unclean.  (37)  If any carcass-part of theirs falls on any kind of seed to be sown, it is clean;  (38)  but if water is put on the seed and a carcass-part of theirs falls on it, it is unclean for you.  (39)  "'If an animal of a kind that you are permitted to eat dies, whoever touches its carcass will be unclean until evening.  (40)  A person who eats meat from its carcass or carries its carcass is to wash his clothes; he will be unclean until evening.  (41)  "'Any creature that swarms on the ground is a detestable thing; it is not to be eaten -  (42)  whatever moves on its stomach, goes on all fours, or has many legs -all creatures that swarm on the ground; you are not to eat them, because they are a detestable thing.  (43)  You are not to make yourselves detestable with any of these swarming, crawling creatures; do not make yourselves unclean with them, do not defile yourselves with them.  (44)  For I am ADONAI your God; therefore, consecrate yourselves and be holy, for I am holy; and do not defile yourselves with any kind of swarming creature that moves along the ground.  (45)  For I am ADONAI, who brought you up out of the land of Egypt to be your God. Therefore you are to be holy, because I am holy.  (46)  "'Such, then, is the law concerning animals, flying creatures, all living creatures that move about in the water, and all creatures that swarm on the ground.  (47)  Its purpose is to distinguish between the unclean and the clean, and between the creatures that may be eaten and those that may not be eaten.'"